Alexandria, 391 CE: Hypatia teaches astronomy, mathematics, and philosophy. Her student Orestes is in love with her, as is Davus, her personal slave. As the city's Christians, led by Ammonius and Cyril, gain political power, the great institutions of learning and governance may not survive. Jump ahead 20 years: Orestes, the city's prefect, has an uneasy peace with Christians, led by Cyril. The Christians enforce public morality; first they see the Jews as their obstacle, then nonbelievers. Hypatia has no interest in faith; she's concerned about the movement of celestial bodies and the brotherhood of all. What place is there for her?

Four couples reunite for their annual vacation in order to socialize and to spend time analyzing their marriages. Their intimate week in the Bahamas is disrupted by the arrival of an ex-husband determined to win back his recently remarried wife.

Beth is a hard working career woman whose last relationship says that she puts her work above him so he left her. When he tells her he found another career woman and is willing to stick it out with her and is engaged to her. Beth feels that there is no one for her. And when she goes to Rome to attend her sister's impromptu wedding and after meeting the best man, Nick she's attracted to him but after seeing him with another woman, she gets drunk and goes into the famed Fountain of Love and takes some coins thrown by people looking for love. When she goes back to New York four men start coming onto her. And Nick keeps calling her asking her out. She later learns that what she did--is a no no. It seems legend says that if you take a coins out of the fountain the person who threw it will fall in love with who took the coin. So she has to find a way to break the curse. And she wonders if Nick whom she likes is with her cause he wants to or is he under the spell.

Disappointed by love, suicidal Norman arranges to meet some like-minded people. But when he arrives at the meeting the alleged suicides turn out to be unscrupulous killers looking for a willing victim. A comical and macabre fight against death begins.